Here are a few interesting links and comments for today:
First, I had the privilege of attending a prayer rally outside of Leroy Carhart's late-term abortion clinic in Germantown, Maryland on Monday morning. The rally memorialized the first anniversary of Carhart's presence in Germantown and planted 720 crosses in the ground to symbolize the approximately 720 human lives killed during that first year. I was greatly encouraged to see how many people came out to participate on a weekday morning, but I couldn't believe it when I checked online afterwards and found out that more than 2,000 people attended! That is more than double the attendance for the other large protests I have attended over the past year and far more than organizers expected.
Second, I found an interesting exchange relating to the treatment of enemy combatants between Andrew McCarthy of National Review and Sen. Rand Paul of Kentucky which I thought was well worth reading. McCarthy's original article was in response to a discussion on the Senate floor between Sen. Paul and Sen. McCain on this topic (McCarthy links to a video of this discussion in his article). While I don't necessarily agree with everything McCarthy writes, especially related to the topic of Lincoln's conduct during the War Between the States, I think it is one of the best articles I have read refuting Ron and Rand Paul's positions on the War on Terror. McCarthy also has some harsh words regarding the U.S.'s attempts (under Pres. Bush) to set up democracy in Iraq and Afghanistan. I think I have largely come around to McCarthy's perspective on this as well, in hindsight. Rand Paul wrote a short response to McCarthy's article here, which McCarthy then responded to again here and here. Of course, I think McCarthy by far got the better of this argument, but I'm far from an objective observer and Paul's single response may have been too brief to present his argument well.
Finally, Charles Krauthammer summarizes Obama's case for re-election in this article with two words: class resentment. After all, what else does he really have to run on? He has no ideas to solve the big problems facing our country -- the ballooning national debt, out-of-control government spending, runaway entitlement programs, and an outdated and unfair tax code. In fact, his policies have only made these problems worse. He has not been active in working with Congress and seeking a bi-partisan solution to these problems, and barely lifted a finger to help the debt commission (that he himself authorized) succeed. As Gov. Chris Christie succinctly put it, "What the hell are we paying you for, Mr. President?" He says he needs to be re-elected because there are so many pressing problems facing our country that he hasn't finished solving, but he's spent the past year doing little more than giving campaign-style speeches, attending fundraising, and golfing. Next year will certainly be more of the same. He can't run on his record, so he has to blame others for all our country's problems -- especially the rich. His big campaign strategy is to pound the Republican nominee relentlessly and propose big new taxes for the rich to make sure they pay "their fair share." And I'm sure, with the help of the media, that strategy will lock up tens of millions of votes for him. Maybe enough to get re-elected.
Showing posts with label Germantown clinic. Show all posts
Showing posts with label Germantown clinic. Show all posts
Friday, December 9, 2011
Thursday, September 1, 2011
Must-see: "Fight For The Children" official video
Natedawg posted in July about a song by the group Christcentric called "Fight For The Children."
While the song and lyrics themselves are powerful, the group has just released an official video that perfectly complements and enhances it. I strongly encourage you to view it. I teared up watching it.
If you can't catch all the lyrics, you can read them here.
While the song and lyrics themselves are powerful, the group has just released an official video that perfectly complements and enhances it. I strongly encourage you to view it. I teared up watching it.
Official Christcentric Video- "Fight For The Children" from Christcentric on Vimeo.
If you can't catch all the lyrics, you can read them here.
Sunday, August 7, 2011
Summer of Mercy Recap
First...please watch the video of Kelly Stauffer's testimony about her abortion when she was 14 years old. It is found in the previous post and since I posted it just before this one, I don't want it to be overlooked! It is one of the most emotionally powerful statements I've ever heard.
I wanted to give you a recap of the amazing week we have had at Summer of Mercy 2.0! The week-long event kicked off last Saturday evening with a rally at Covenant Life Church in Gaithersburg, MD. There were a number of powerful speakers, including Wendy Wright, former president of Concerned Women of America, and Father Frank Pavone of Priests for Life. (If you have the time and inclination, I would highly recommend checking out Father Pavone's 30-minute speech here.) But by far the highlight of the evening was the extraordinary testimony from a Philadelphia woman named Keisha, who showed up at Carhart's clinic to have a late-term abortion but changed her mind and decided to keep her baby after talking to Dr. Grace Morrison and several other caring women standing outside the clinic that morning. Dr. Morrison and other pro-life activists have provided a great deal of assistance to Keisha -- both financial help and pre-natal care -- and Keisha is now the proud mother of a new baby girl named Kayden. Keisha was hoping to be in attendance that evening, but the recent birth of her daughter prevented that, so a video presenting her story was shown on the big screen instead. A smiling Keisha had nothing but gratitude for the "beautiful people" who helped to save her daughter's life. (You can find the video of her story by clicking on the Summer of Mercy video page here and scrolling down to the first link under the heading "July 30th- Opening Rally.")
Unfortunately, my wife and I were unable to attend the the Sunday evening Youth Rally, but among the attractions that evening were a live ultrasound shown on the big screen and a live performance by Christcentric (a hip-hop group whose members attend my church) of their new song "Fight For the Children." (See the video of their performance here.)
Throughout the week, Summer of Mercy participants kept daily vigils outside of the clinic at 8:00 am, 12:00 noon, and 7:00 pm. The Monday morning and Friday evening crowds were sizable, exceeding 300 people. One of the exciting stories of the week was Leroy Carhart's decision to shut down the clinic for the week due to the Summer of Mercy protests. My pastor, Charlie Baile, gave an impassioned speech at the Friday evening vigil, which was followed by pizza and fellowship outside the clinic. (See the video of Pastor Charlie's talk here.)
Throughout the week, every effort was made to keep the protests as peaceful and prayerful as possible. Each meeting was begun on our knees in prayer. There were no shouting, graphic signs, or angry slogans. The protests showed a remarkable unity across denominational lines, with Catholic, Presbyterian, Bible, Episcopal, Sovereign Grace, and non-denominational churches all taking an active part. Operation Rescue, which has been involved in the Summer of Mercy, stated on their website that about 3/4 of the people involved in the Summer of Mercy event were area residents who had never before participated in a pro-life street rally. (Operation Rescue's website also has lots of photos and further details about the events of the past week.) We had some success in outreach to those in the immediate community. The owner of a local ice cream shop in close proximity to the clinic at first expressed anger and told us to stay away from his property, but when someone from the Summer of Mercy talked to him personally and explained what Carhart was doing, he changed his tune dramatically and even offered to let us use his shop's bathroom during our vigils! He also kept his shop open late each evening so we could buy ice cream after our evening protests. Other local business owners expressed support for what we were doing, offering to sign our petition to the Maryland Board of Physicians to shut down Carhart's clinic and even participating in the protests! One of my friends also had the opportunity to speak to some of the security guards patrolling the area and explain to them why we were there. The Montgomery County Police Department did a great job assisting us and making sure we caused as little disruption of traffic as possible. Overall, I felt our group maintained a great witness to the community.
The pro-choice crowd was also staging a counter-protest called "Summer of Choice" this past week, but their numbers were paltry in comparison with ours (at least every event I attended). I saw a few pro-choice activists on the other side of the street holding signs now and then, but that was about it. More creepily, groups of three or four of them would walk up to us when we were praying and videotape us or write down notes about us on a notepad. We were under strict instructions not to engage them in any way and to avoid shouting back (or giving any response whatsoever other than a smile) if they shouted at us, but it was never an issue at any meeting I attended during the week.
One of the final events of the week was the "Cross 4 Life" event. All of us showed up outside the clinic at 2:00 this afternoon, wearing red shirts and holding red pieces of paper saying "Prayer for the Protection of Life." We then spread out from the clinic and covered two major streets, standing in the form of a giant cross with each local church covering a different section of road. It was so exciting to see such a huge tide of red shirts -- I'm not very good at estimating the size of large crowds, but I would guess anywhere from 600 to 1,000 people were there. The road I was standing on -- Route 118 Germantown Road -- is one of the biggest arteries through Germantown, which is now the largest city in Montgomery County. So there is no question that we were forcing people to take notice. Best of all, a friend of the pro-life movement who owns a small plane agreed to fly over the area during the rally to take aerial photos of the Cross 4 Life. I am excited to see them and will certainly post them on here when they come out. At the end of the event, it started pouring down rain and we all got soaked, but I saw nothing but smiles on everyone's faces!
Please continue to pray! The Summer of Mercy events may be coming to an end, but our work here in Germantown is not done as long as Carhart's clinic stays open. After being closed for the week, Carhart's clinic is re-opening tonight and the killing of babies resumes tonight and tomorrow. We continue to maintain a pro-life presence outside of the clinic tonight and are hoping for a large turnout tomorrow morning again. Pray for Carhart and his staff, for the women who are going in to have abortions and for those who have already had abortions, for those taking a public stand for life outside of the clinic, for local pregnancy centers that provide hope and alternatives for women who need help. Most of all pray for God to change people's hearts and open their minds to see the evil of abortion, especially the late-term variety that Carhart performs.
And please sign the online petition to revoke Carhart's medical license in Maryland! I would encourage everyone to sign, but especially people who live in Maryland. The online petition is only showing a small number of signatures at the moment, but hundreds of people attending the rally have signed in person so the total number of signatures is much higher than what is showing on the website right now.
I wanted to give you a recap of the amazing week we have had at Summer of Mercy 2.0! The week-long event kicked off last Saturday evening with a rally at Covenant Life Church in Gaithersburg, MD. There were a number of powerful speakers, including Wendy Wright, former president of Concerned Women of America, and Father Frank Pavone of Priests for Life. (If you have the time and inclination, I would highly recommend checking out Father Pavone's 30-minute speech here.) But by far the highlight of the evening was the extraordinary testimony from a Philadelphia woman named Keisha, who showed up at Carhart's clinic to have a late-term abortion but changed her mind and decided to keep her baby after talking to Dr. Grace Morrison and several other caring women standing outside the clinic that morning. Dr. Morrison and other pro-life activists have provided a great deal of assistance to Keisha -- both financial help and pre-natal care -- and Keisha is now the proud mother of a new baby girl named Kayden. Keisha was hoping to be in attendance that evening, but the recent birth of her daughter prevented that, so a video presenting her story was shown on the big screen instead. A smiling Keisha had nothing but gratitude for the "beautiful people" who helped to save her daughter's life. (You can find the video of her story by clicking on the Summer of Mercy video page here and scrolling down to the first link under the heading "July 30th- Opening Rally.")
Unfortunately, my wife and I were unable to attend the the Sunday evening Youth Rally, but among the attractions that evening were a live ultrasound shown on the big screen and a live performance by Christcentric (a hip-hop group whose members attend my church) of their new song "Fight For the Children." (See the video of their performance here.)
Throughout the week, Summer of Mercy participants kept daily vigils outside of the clinic at 8:00 am, 12:00 noon, and 7:00 pm. The Monday morning and Friday evening crowds were sizable, exceeding 300 people. One of the exciting stories of the week was Leroy Carhart's decision to shut down the clinic for the week due to the Summer of Mercy protests. My pastor, Charlie Baile, gave an impassioned speech at the Friday evening vigil, which was followed by pizza and fellowship outside the clinic. (See the video of Pastor Charlie's talk here.)
Throughout the week, every effort was made to keep the protests as peaceful and prayerful as possible. Each meeting was begun on our knees in prayer. There were no shouting, graphic signs, or angry slogans. The protests showed a remarkable unity across denominational lines, with Catholic, Presbyterian, Bible, Episcopal, Sovereign Grace, and non-denominational churches all taking an active part. Operation Rescue, which has been involved in the Summer of Mercy, stated on their website that about 3/4 of the people involved in the Summer of Mercy event were area residents who had never before participated in a pro-life street rally. (Operation Rescue's website also has lots of photos and further details about the events of the past week.) We had some success in outreach to those in the immediate community. The owner of a local ice cream shop in close proximity to the clinic at first expressed anger and told us to stay away from his property, but when someone from the Summer of Mercy talked to him personally and explained what Carhart was doing, he changed his tune dramatically and even offered to let us use his shop's bathroom during our vigils! He also kept his shop open late each evening so we could buy ice cream after our evening protests. Other local business owners expressed support for what we were doing, offering to sign our petition to the Maryland Board of Physicians to shut down Carhart's clinic and even participating in the protests! One of my friends also had the opportunity to speak to some of the security guards patrolling the area and explain to them why we were there. The Montgomery County Police Department did a great job assisting us and making sure we caused as little disruption of traffic as possible. Overall, I felt our group maintained a great witness to the community.
The pro-choice crowd was also staging a counter-protest called "Summer of Choice" this past week, but their numbers were paltry in comparison with ours (at least every event I attended). I saw a few pro-choice activists on the other side of the street holding signs now and then, but that was about it. More creepily, groups of three or four of them would walk up to us when we were praying and videotape us or write down notes about us on a notepad. We were under strict instructions not to engage them in any way and to avoid shouting back (or giving any response whatsoever other than a smile) if they shouted at us, but it was never an issue at any meeting I attended during the week.
One of the final events of the week was the "Cross 4 Life" event. All of us showed up outside the clinic at 2:00 this afternoon, wearing red shirts and holding red pieces of paper saying "Prayer for the Protection of Life." We then spread out from the clinic and covered two major streets, standing in the form of a giant cross with each local church covering a different section of road. It was so exciting to see such a huge tide of red shirts -- I'm not very good at estimating the size of large crowds, but I would guess anywhere from 600 to 1,000 people were there. The road I was standing on -- Route 118 Germantown Road -- is one of the biggest arteries through Germantown, which is now the largest city in Montgomery County. So there is no question that we were forcing people to take notice. Best of all, a friend of the pro-life movement who owns a small plane agreed to fly over the area during the rally to take aerial photos of the Cross 4 Life. I am excited to see them and will certainly post them on here when they come out. At the end of the event, it started pouring down rain and we all got soaked, but I saw nothing but smiles on everyone's faces!
Please continue to pray! The Summer of Mercy events may be coming to an end, but our work here in Germantown is not done as long as Carhart's clinic stays open. After being closed for the week, Carhart's clinic is re-opening tonight and the killing of babies resumes tonight and tomorrow. We continue to maintain a pro-life presence outside of the clinic tonight and are hoping for a large turnout tomorrow morning again. Pray for Carhart and his staff, for the women who are going in to have abortions and for those who have already had abortions, for those taking a public stand for life outside of the clinic, for local pregnancy centers that provide hope and alternatives for women who need help. Most of all pray for God to change people's hearts and open their minds to see the evil of abortion, especially the late-term variety that Carhart performs.
And please sign the online petition to revoke Carhart's medical license in Maryland! I would encourage everyone to sign, but especially people who live in Maryland. The online petition is only showing a small number of signatures at the moment, but hundreds of people attending the rally have signed in person so the total number of signatures is much higher than what is showing on the website right now.
Tuesday, August 2, 2011
The Washington Post Slanders Pro-Life Activists
Well, the Summer of Mercy has reached the ears of The Washington Post. They have weighed in with two recent "news stories" about Carhart and the Germantown protests -- two laughably biased reports filled with deceptions and inaccuracies. The most recent contribution of the paper to the Germantown late-term abortion debate is this July 31st gem entitled "Abortion Is Topic of Dueling Protests in MD." This ostensibly innocent news report is a textbook example about how the press distorts the facts and manipulates public opinion under the pretense of objective reporting.
The astute reader will notice that the report identifies the number of pro-choice demonstrators as "around 180" but makes no mention of the number of pro-life demonstrators, presumably an attempt to marginalize the pro-life opposition to Carhart. In fact, attendance at the first pro-life rally outside of the clinic on Monday morning was significantly higher than 180 -- I attended it and am confident there were at least 300 people there. The opening rally of the Summer of Mercy at Covenant Life Church had probably twice that number. Also, participants in the "Summer of Choice" are positively described as "pro-choice" and "supporters" of local physician Leroy Carhart. By contrast, participants in the "Summer of Mercy" are never positively referred to as "pro-life" or "supporters of life," only as "abortion foes" or "antiabortion demonstrators."
It only gets worse from there. The article does everything possible to discredit Keisha, the Philadelphia woman scheduled to have a late-term abortion at Carhart's clinic but who chose to keep her baby instead after talking with some pro-life activists outside of the clinic. The author quotes Carhart as saying that Keisha was a "plant" by "antiabortion forces" and leaves the accusation hanging without further comment. Is it too difficult for a paper with the resources of The Washington Post to do a little simple investigation to verify Keisha's story and determine whether or not Carhart is lying? Apparently so. But in the meantime the author subtly pushes this angle, noting sinisterly that the woman "identified herself only by her first name," as though her wish to preserve some level of privacy for herself and her family disproves her claims. (Any other time, The Post would be trumpeting the importance of preserving a woman's right to privacy to the ends of the earth!)
No mention is made of the fact that Keisha was all smiles in the video interview as she held her newborn baby and that she expressed thanks to the pro-life women outside of the clinic for the help they offered her, mentioning two specific women by name who had befriended her. She and her boyfriend referred to the pro-life activists as "beautiful people" with "good hearts" who made them "feel comfortable." No mention is made of the fact that pro-life activists referred her to organizations in Philadelphia who provided her with free pre-natal care and resources, continued to stay in touch with her up to the present day, and raised more than $1,100 to help with her financial needs at their opening night rally (which I attended). Of course, those details would not be helpful in furthering The Post's desired narrative, so the article merely makes the curt comment that "abortion foes" "talked her out of" having her abortion. As though a group of fast-talking activists manipulated her into a rash decision.
The article repeats a blatantly false claim originally found in a fawning profile the newspaper did of Carhart a week earlier: the claim that "all of the late-term abortions Carhart has done in Germantown have involved fetuses with abnormalities." Keisha specifically stated in her video that Carhart said nothing to her about any "fetal abnormalities" prior to her scheduled abortion -- her reason for the abortion had nothing to do with any actual or perceived health problems with the baby. This example alone disproves Carhart's ridiculous claim -- and not only does the article fail to mention this very important point that Keisha's baby was perfectly healthy and normal, but it twists Keisha's words in order to mislead its readers into thinking the opposite. Completely out of context, it quotes Keisha as saying "I just thank God that I had a healthy daughter," as though this occurrence was a source of unexpected relief for her!
Further belying Carhart's claim is the pro-life activist who helped Keisha choose life, Dr. Grace Morrison. She has been standing outside the clinic every week since Carhart came to Germantown in December, and said that out of the 27 women going into Carhart's clinic for abortions that she has spoken to over the past six months, only 1 of those 27 had an unborn baby with "abnormalities." In two articles in a row, The Post chose to take Carhart's claim at face value without doing even the most basic investigation into it or bothering to present any of the opposing evidence.
After discussing Keisha, the article seizes another opportune moment to caricature the pro-life activists, using a quote from Carhart to claim that they were "subjecting" the patients to "harassment." If these activists are so threatening, then why would Keisha even have stopped to talk with them in the first place, much less have been swayed by their advice? In fact, Dr. Morrison said that since Carhart's arrival in Germantown, 13 women have chosen not to go forward with scheduled abortions, at least temporarily, after conversations with pro-lifers outside of the clinic! If these activists were the hateful, angry people The Post claims, then why would any of these women have given them the time of day?
But the most disgraceful and inexcusable slander in the article comes near the end, when the author writes, "Because he [Carhart] wants to expand services, he has become a top focus of antiabortion groups. His friend and mentor, Kansas doctor George Tiller, was fatally shot by an abortion opponent in 2009." In two simple sentences, the author presents a close link between the activists peacefully protesting outside Carhart's clinic and a crazed madman who killed another abortionist two years ago in a state thousands of miles away. Tiller's murder was an evil act committed by a rogue killer that was strongly condemned by every pro-life group in the country, including the ones involved in the Summer of Mercy. That murder flew in the face of everything the pro-life movement stands for. We believe life is precious and should be protected. I have attended numerous pro-life rallies in the Germantown area over the past few months, and I have not witnessed a single expression of hatred or violence against Carhart or pro-choice activists. Over and over again, I have heard pro-life leaders pray for Carhart and plead that God would give him a change of heart. I have not heard any vicious personal attacks or expressions of hatred against him. Over and over again, I have heard it emphasized that our protests must be peaceful and demonstrate love and compassion. Both 40 Days for Life and the Summer of Mercy banned the use of signs with graphic images and encouraged us not to respond when heckled by pro-choice activists. At a rally a few months ago, we were interrupted by loud, disruptive chants by pro-choice activists claiming we "don't care if women die." We responded by spontaneously singing "Amazing Grace." Our pro-life protests are legally and constitutionally protected and have been conducted under the watchful eye of the Montgomery County Police Department. There is no link whatsoever between any of the groups currently involved these protests and the murder of George Tiller in Kansas, and there is absolutely no reason for the author to make this false association in his news story except raw prejudice against the pro-life position.
The story about Carhart that I linked to above is just as flagrant an example of propaganda. The author, Lena Sun, writes so glowingly of Carhart one might suppose she has an actual crush on him. He is described as a "grandfather and retired Air Force surgeon general" who "speaks softly" in an "understated manner." His "voice is weary" after a long, hard day of serving patients, but he remains "committed" to his important work. Unlike most abortionists who refuse to perform late-term abortions, Carhart is a brave man who doesn't care about "social stigma." (Insert the obligatory reference to the killing of George Tiller in Kansas and the association of the entire pro-life movement with his murder.) Many other doctors look up to him and "have asked to train with him." Despite persecution from those evil pro-life activists, Carhart's "tenacity" led him to work as an abortionist full time despite living in constant fear for his safety and his life. Still, their viciousness has created a stigma which makes him and other abortionists often feel "isolated," fearful of being "targeted by protestors." Often "you feel like you're alone in the world," quoth the good doctor, whose other interests include "adoption counseling" and pap smears for gay and transgendered people. (Insert obligatory reference to how he ONLY does late-term abortions "if the medical situation warrants.") Indeed, from this article it would be hard to understand how such an All-American Grandfather and All Around Good Guy could be considered remotely controversial, much less how he manages to attract hundreds of protestors outside his clinic week after week.
In fact there are some reasons why Carhart is controversial, although you'll never find out about them from reading The Washington Post. This pdf document from the http://kickoutcarhart.com/ website summarizes much of this information. Let's start with the fact that Carhart is under investigation by the Maryland Board of Physicians for making some very specific false claims on his application to practice in the state. He claimed he was an emergency room physician, but he hasn't had hospital rights in nearly 25 years! He also claimed he was a university professor even though this information too was more than a decade out-of-date, and omitted more than a decade of pertinent information related to his controversial practice of late-term abortions in Nebraska and Kansas. He is under criminal investigation back in his home state of Nebraska, based on sworn testimony by former employees of illegal activities occurring in his clinic. This testimony includes claims of "unlicensed employees... conducting medical tasks, illegal post-viability abortions, drug violations, financial malfeasance," the use of unsterilized and unclean medical instruments, and the failure of Carhart to follow even the most basic rules of personal hygience such as washing his hands between patients. After his Nebraska clinic partially burned, apparently due to unsafe storage practices, he tried to continue to perform abortions using a generator and extension cord until government authorities shut him down! Worst of all, in January 2005, a 19-year old girl with Down syndrome named Christin Gilbert died as a result of a botched 3rd-trimester abortion. Gilbert's death resulted from an infection that could have been avoided if she had received proper care. More information on this can be found here.
Let's cut to the chase. What does Carhart actually do that is so controversial? Well, he performs a nice humane procedure known as "Dilation and Evacuation" that involves sticking a needle into a woman's belly to inject poison into the "fetus." The woman goes back home for two days to wait for the "fetus" to die. Then she returns to the clinic, where the abortionist uses forceps to remove the arms and legs of the "fetus." Then the tiny skull of the "fetus" is collapsed so it can be easily removed. Finally the remaining remnants are suctioned out of the uterus. If the "fetus" is older, sometimes it will be delivered whole into a toilet rather than being dismembered. Carhart routinely does this procedure in the third trimester, and legally he can do it in Maryland up until the ninth month of pregnancy, long past the point of viability. Sometimes the "fetus" is still alive at the time the abortionist begins the pleasant process of dismemberment, and there is abundant evidence it can feel pain. Much more information about this, including photos, diagrams, and descriptions, can be found here. Fellow late-term abortionist Martin Haskell testified in court: "Typically when the abortion procedure is started we typically know that the fetus is still alive because either we can feel it move as we're making our initial grasps or if we're using some ultrasound visualization when we actually see a heartbeat as we're starting the procedure." He goes on to say that often the "fetus's" limbs are removed while the "fetus" is still alive. Carhart himself testified back in 2004 that frequently in the process of performing these late-term abortions the "fetus" was delivered whole and alive, but added that he thought "removing the brain contents eventually would [kill the baby]." Well, thank goodness for that.
As you can see, there are a lot of relevant facts about Dr. Carhart's history and abortion practices that paint a slightly different picture than The Washington Post profile of a kindly, soft-spoken grandfather who just wants to help women. It is disheartening for those of us fighting so hard against Carhart's brutal late-term abortion practice to read such biased reporting from the most influential media outlet in the area. With news organizations like The Washington Post shaping public opinion, it is hard to believe that anyone is willing to identify as pro-life.
I suppose all those pro-choice activists carrying signs saying "Dr. Carhart is my hero" and "We love Dr. Carhart" are perfectly within their legal rights. But what kind of a sick, twisted individual would choose a man like this to be his or her hero? The pro-choice community hides behind euphemisms and vague language like "women's rights," "choice," and "reproductive services." The thing they want to avoid at all costs is any description of what is actually happening in abortion. The truth is our greatest weapon, and their greatest enemy. And so we fight on, until the whole world knows the real truth about "late-term abortions," until justice is really administered in this country for ALL.
The astute reader will notice that the report identifies the number of pro-choice demonstrators as "around 180" but makes no mention of the number of pro-life demonstrators, presumably an attempt to marginalize the pro-life opposition to Carhart. In fact, attendance at the first pro-life rally outside of the clinic on Monday morning was significantly higher than 180 -- I attended it and am confident there were at least 300 people there. The opening rally of the Summer of Mercy at Covenant Life Church had probably twice that number. Also, participants in the "Summer of Choice" are positively described as "pro-choice" and "supporters" of local physician Leroy Carhart. By contrast, participants in the "Summer of Mercy" are never positively referred to as "pro-life" or "supporters of life," only as "abortion foes" or "antiabortion demonstrators."
It only gets worse from there. The article does everything possible to discredit Keisha, the Philadelphia woman scheduled to have a late-term abortion at Carhart's clinic but who chose to keep her baby instead after talking with some pro-life activists outside of the clinic. The author quotes Carhart as saying that Keisha was a "plant" by "antiabortion forces" and leaves the accusation hanging without further comment. Is it too difficult for a paper with the resources of The Washington Post to do a little simple investigation to verify Keisha's story and determine whether or not Carhart is lying? Apparently so. But in the meantime the author subtly pushes this angle, noting sinisterly that the woman "identified herself only by her first name," as though her wish to preserve some level of privacy for herself and her family disproves her claims. (Any other time, The Post would be trumpeting the importance of preserving a woman's right to privacy to the ends of the earth!)
No mention is made of the fact that Keisha was all smiles in the video interview as she held her newborn baby and that she expressed thanks to the pro-life women outside of the clinic for the help they offered her, mentioning two specific women by name who had befriended her. She and her boyfriend referred to the pro-life activists as "beautiful people" with "good hearts" who made them "feel comfortable." No mention is made of the fact that pro-life activists referred her to organizations in Philadelphia who provided her with free pre-natal care and resources, continued to stay in touch with her up to the present day, and raised more than $1,100 to help with her financial needs at their opening night rally (which I attended). Of course, those details would not be helpful in furthering The Post's desired narrative, so the article merely makes the curt comment that "abortion foes" "talked her out of" having her abortion. As though a group of fast-talking activists manipulated her into a rash decision.
The article repeats a blatantly false claim originally found in a fawning profile the newspaper did of Carhart a week earlier: the claim that "all of the late-term abortions Carhart has done in Germantown have involved fetuses with abnormalities." Keisha specifically stated in her video that Carhart said nothing to her about any "fetal abnormalities" prior to her scheduled abortion -- her reason for the abortion had nothing to do with any actual or perceived health problems with the baby. This example alone disproves Carhart's ridiculous claim -- and not only does the article fail to mention this very important point that Keisha's baby was perfectly healthy and normal, but it twists Keisha's words in order to mislead its readers into thinking the opposite. Completely out of context, it quotes Keisha as saying "I just thank God that I had a healthy daughter," as though this occurrence was a source of unexpected relief for her!
Further belying Carhart's claim is the pro-life activist who helped Keisha choose life, Dr. Grace Morrison. She has been standing outside the clinic every week since Carhart came to Germantown in December, and said that out of the 27 women going into Carhart's clinic for abortions that she has spoken to over the past six months, only 1 of those 27 had an unborn baby with "abnormalities." In two articles in a row, The Post chose to take Carhart's claim at face value without doing even the most basic investigation into it or bothering to present any of the opposing evidence.
After discussing Keisha, the article seizes another opportune moment to caricature the pro-life activists, using a quote from Carhart to claim that they were "subjecting" the patients to "harassment." If these activists are so threatening, then why would Keisha even have stopped to talk with them in the first place, much less have been swayed by their advice? In fact, Dr. Morrison said that since Carhart's arrival in Germantown, 13 women have chosen not to go forward with scheduled abortions, at least temporarily, after conversations with pro-lifers outside of the clinic! If these activists were the hateful, angry people The Post claims, then why would any of these women have given them the time of day?
But the most disgraceful and inexcusable slander in the article comes near the end, when the author writes, "Because he [Carhart] wants to expand services, he has become a top focus of antiabortion groups. His friend and mentor, Kansas doctor George Tiller, was fatally shot by an abortion opponent in 2009." In two simple sentences, the author presents a close link between the activists peacefully protesting outside Carhart's clinic and a crazed madman who killed another abortionist two years ago in a state thousands of miles away. Tiller's murder was an evil act committed by a rogue killer that was strongly condemned by every pro-life group in the country, including the ones involved in the Summer of Mercy. That murder flew in the face of everything the pro-life movement stands for. We believe life is precious and should be protected. I have attended numerous pro-life rallies in the Germantown area over the past few months, and I have not witnessed a single expression of hatred or violence against Carhart or pro-choice activists. Over and over again, I have heard pro-life leaders pray for Carhart and plead that God would give him a change of heart. I have not heard any vicious personal attacks or expressions of hatred against him. Over and over again, I have heard it emphasized that our protests must be peaceful and demonstrate love and compassion. Both 40 Days for Life and the Summer of Mercy banned the use of signs with graphic images and encouraged us not to respond when heckled by pro-choice activists. At a rally a few months ago, we were interrupted by loud, disruptive chants by pro-choice activists claiming we "don't care if women die." We responded by spontaneously singing "Amazing Grace." Our pro-life protests are legally and constitutionally protected and have been conducted under the watchful eye of the Montgomery County Police Department. There is no link whatsoever between any of the groups currently involved these protests and the murder of George Tiller in Kansas, and there is absolutely no reason for the author to make this false association in his news story except raw prejudice against the pro-life position.
The story about Carhart that I linked to above is just as flagrant an example of propaganda. The author, Lena Sun, writes so glowingly of Carhart one might suppose she has an actual crush on him. He is described as a "grandfather and retired Air Force surgeon general" who "speaks softly" in an "understated manner." His "voice is weary" after a long, hard day of serving patients, but he remains "committed" to his important work. Unlike most abortionists who refuse to perform late-term abortions, Carhart is a brave man who doesn't care about "social stigma." (Insert the obligatory reference to the killing of George Tiller in Kansas and the association of the entire pro-life movement with his murder.) Many other doctors look up to him and "have asked to train with him." Despite persecution from those evil pro-life activists, Carhart's "tenacity" led him to work as an abortionist full time despite living in constant fear for his safety and his life. Still, their viciousness has created a stigma which makes him and other abortionists often feel "isolated," fearful of being "targeted by protestors." Often "you feel like you're alone in the world," quoth the good doctor, whose other interests include "adoption counseling" and pap smears for gay and transgendered people. (Insert obligatory reference to how he ONLY does late-term abortions "if the medical situation warrants.") Indeed, from this article it would be hard to understand how such an All-American Grandfather and All Around Good Guy could be considered remotely controversial, much less how he manages to attract hundreds of protestors outside his clinic week after week.
In fact there are some reasons why Carhart is controversial, although you'll never find out about them from reading The Washington Post. This pdf document from the http://kickoutcarhart.com/ website summarizes much of this information. Let's start with the fact that Carhart is under investigation by the Maryland Board of Physicians for making some very specific false claims on his application to practice in the state. He claimed he was an emergency room physician, but he hasn't had hospital rights in nearly 25 years! He also claimed he was a university professor even though this information too was more than a decade out-of-date, and omitted more than a decade of pertinent information related to his controversial practice of late-term abortions in Nebraska and Kansas. He is under criminal investigation back in his home state of Nebraska, based on sworn testimony by former employees of illegal activities occurring in his clinic. This testimony includes claims of "unlicensed employees... conducting medical tasks, illegal post-viability abortions, drug violations, financial malfeasance," the use of unsterilized and unclean medical instruments, and the failure of Carhart to follow even the most basic rules of personal hygience such as washing his hands between patients. After his Nebraska clinic partially burned, apparently due to unsafe storage practices, he tried to continue to perform abortions using a generator and extension cord until government authorities shut him down! Worst of all, in January 2005, a 19-year old girl with Down syndrome named Christin Gilbert died as a result of a botched 3rd-trimester abortion. Gilbert's death resulted from an infection that could have been avoided if she had received proper care. More information on this can be found here.
Let's cut to the chase. What does Carhart actually do that is so controversial? Well, he performs a nice humane procedure known as "Dilation and Evacuation" that involves sticking a needle into a woman's belly to inject poison into the "fetus." The woman goes back home for two days to wait for the "fetus" to die. Then she returns to the clinic, where the abortionist uses forceps to remove the arms and legs of the "fetus." Then the tiny skull of the "fetus" is collapsed so it can be easily removed. Finally the remaining remnants are suctioned out of the uterus. If the "fetus" is older, sometimes it will be delivered whole into a toilet rather than being dismembered. Carhart routinely does this procedure in the third trimester, and legally he can do it in Maryland up until the ninth month of pregnancy, long past the point of viability. Sometimes the "fetus" is still alive at the time the abortionist begins the pleasant process of dismemberment, and there is abundant evidence it can feel pain. Much more information about this, including photos, diagrams, and descriptions, can be found here. Fellow late-term abortionist Martin Haskell testified in court: "Typically when the abortion procedure is started we typically know that the fetus is still alive because either we can feel it move as we're making our initial grasps or if we're using some ultrasound visualization when we actually see a heartbeat as we're starting the procedure." He goes on to say that often the "fetus's" limbs are removed while the "fetus" is still alive. Carhart himself testified back in 2004 that frequently in the process of performing these late-term abortions the "fetus" was delivered whole and alive, but added that he thought "removing the brain contents eventually would [kill the baby]." Well, thank goodness for that.
As you can see, there are a lot of relevant facts about Dr. Carhart's history and abortion practices that paint a slightly different picture than The Washington Post profile of a kindly, soft-spoken grandfather who just wants to help women. It is disheartening for those of us fighting so hard against Carhart's brutal late-term abortion practice to read such biased reporting from the most influential media outlet in the area. With news organizations like The Washington Post shaping public opinion, it is hard to believe that anyone is willing to identify as pro-life.
I suppose all those pro-choice activists carrying signs saying "Dr. Carhart is my hero" and "We love Dr. Carhart" are perfectly within their legal rights. But what kind of a sick, twisted individual would choose a man like this to be his or her hero? The pro-choice community hides behind euphemisms and vague language like "women's rights," "choice," and "reproductive services." The thing they want to avoid at all costs is any description of what is actually happening in abortion. The truth is our greatest weapon, and their greatest enemy. And so we fight on, until the whole world knows the real truth about "late-term abortions," until justice is really administered in this country for ALL.
Labels:
abortion,
Germantown clinic,
media,
Summer of Mercy,
Washington Post
Wednesday, July 20, 2011
Summer of Mercy 2.0
I wanted to post information about an upcoming local nine-day event co-sponsored by my church called "Summer of Mercy 2.0." The purpose of Summer of Mercy is for people who care about life to come together to fast, pray, and take a public stand against abortion, and in particular against the horrific form of late-term abortion practiced by Leroy Carhart in Germantown, MD. As noted earlier on this blog, Carhart kills viable babies up to ninth month of pregnancy. Today (July 20) and next Wednesday (July 27) are days of fasting and prayer in preparation for the event. Next Saturday, July 30, Summer of Mercy kicks off with a 7:00 pm rally at Covenant Life Church in Gaithersburg featuring a live ultrasound presentation and several speakers. There will be a second rally on July 31 with a youth emphasis. Then, from August 1 through August 5, there will be daily prayer at 8:00 am and noon and evening prayer rallies outside of Carhart's clinic. On August 6 there will be another meeting at Covenant Life Church at 7:00 pm. The event will close with a day of fasting on August 7 and a final big Cross 4 Life Prayer event outside of Carhart's clinic.
Operation Rescue President Troy Newman: "We sense a critical need to gather in Germantown to expose the horrific late-term abortion business of LeRoy Carhart, to prayerfully intervene on behalf of the babies that are scheduled to die, and to provide a peaceful yet powerful pro-life witness to the nation.... Now is the time for us to embrace the cross and walk in radical obedience unto the Lord. Our desire is to see a sovereign God powerfully move, shift history, bring awakening to our nation and end abortion."
My pastor, Charlie Baile: "We have seen many pro-life victories in this past year and are praying for a big tipping point for a Pro-Life America. Fetal pain laws are now being passed in many states due to the scientific proof that unborn children do indeed feel pain in the womb. As the technology of ultrasounds continues to improve, the heinous acts of abortion are being exposed. As post-abortive woman come out of the shadows and share their heartache and pain, it is plain for all to see that women know instinctively that killing their offspring is awful to live with. They need our prayers, Christian love, and forgiveness found at the cross of Jesus Christ.
"The pro-choice activists have sensed the growing swell of pro-life concern in Germantown, MD and they are putting all of their energies this summer into what they are calling the “Summer of Choice”. They are calling for the greatest pro-choice demonstration in history to come to Germantown and show their support for their hero, Dr. Leroy Carhart. They have borrowed our idea of a prayer walk and they are doing their own walk on Sunday afternoon, July 31st to raise monies for those who cannot afford their abortion. They are planning counter demonstrations during the Summer of Mercy dates. I want to appeal to you to come and be an advocate for the children at risk in the womb. 1/3 of our current generation has been killed off through this holocaust of abortion."
Germantown, MD, a mere 15 minutes from my home, has become Ground Zero in the battle over abortion in this country. Since this is happening in my backyard, I want to be involved in this event. To you my readers: I truly hope that if you live in the area, you consider attending at least some of the events or meetings. If you are unable to do so, at least you can stand with us in prayer for the countless victims of abortion (both mothers and babies) and for God to change hearts and minds on this crucial issue.
For more information, please check out the website at http://summerofmercy.com.
Operation Rescue President Troy Newman: "We sense a critical need to gather in Germantown to expose the horrific late-term abortion business of LeRoy Carhart, to prayerfully intervene on behalf of the babies that are scheduled to die, and to provide a peaceful yet powerful pro-life witness to the nation.... Now is the time for us to embrace the cross and walk in radical obedience unto the Lord. Our desire is to see a sovereign God powerfully move, shift history, bring awakening to our nation and end abortion."
My pastor, Charlie Baile: "We have seen many pro-life victories in this past year and are praying for a big tipping point for a Pro-Life America. Fetal pain laws are now being passed in many states due to the scientific proof that unborn children do indeed feel pain in the womb. As the technology of ultrasounds continues to improve, the heinous acts of abortion are being exposed. As post-abortive woman come out of the shadows and share their heartache and pain, it is plain for all to see that women know instinctively that killing their offspring is awful to live with. They need our prayers, Christian love, and forgiveness found at the cross of Jesus Christ.
"The pro-choice activists have sensed the growing swell of pro-life concern in Germantown, MD and they are putting all of their energies this summer into what they are calling the “Summer of Choice”. They are calling for the greatest pro-choice demonstration in history to come to Germantown and show their support for their hero, Dr. Leroy Carhart. They have borrowed our idea of a prayer walk and they are doing their own walk on Sunday afternoon, July 31st to raise monies for those who cannot afford their abortion. They are planning counter demonstrations during the Summer of Mercy dates. I want to appeal to you to come and be an advocate for the children at risk in the womb. 1/3 of our current generation has been killed off through this holocaust of abortion."
Germantown, MD, a mere 15 minutes from my home, has become Ground Zero in the battle over abortion in this country. Since this is happening in my backyard, I want to be involved in this event. To you my readers: I truly hope that if you live in the area, you consider attending at least some of the events or meetings. If you are unable to do so, at least you can stand with us in prayer for the countless victims of abortion (both mothers and babies) and for God to change hearts and minds on this crucial issue.
For more information, please check out the website at http://summerofmercy.com.
Labels:
abortion,
Germantown clinic,
Leroy Carhart,
Summer of Mercy
Tuesday, April 26, 2011
Germantown Press Conference
Here is the link to the press release regarding the state medical board's investigation into abortionist Leroy Carhart. There was a press conference and prayer vigil in Germantown this morning.
Thursday, March 31, 2011
Germantown clinic update
Quite a bit has been happening lately in Germantown! The Maryland Coalition for Life is now leasing an office space directly across from abortionist Leroy Carhart's clinic. See pictures here. The space is intended to be a Resource and Referral Center for both undecided and post-abortive women. The center will be working with and referring women to the Rockville and Shady Grove Pregancy Centers. Training for receptionists is being held this coming Sunday.
40 Days for Life is continuing to ensure a peaceful and prayerful pro-life presence outside the abortion clinic. Apparently Leroy Carhart has now begun performing abortions on Sunday evenings, possibly to avoid the constant pro-life presence that 40 Days for Life has provided. Ironically (or Providentially), his procedures last Sunday evening just "happened" to coincide with the candlelight vigil celebrating the mid-way point of 40 Days for Life! There will be another candlelight vigil this coming Sunday from 8pm to midnight.
Here is a Gazette article about the new rental space. Given the Gazette's usual slanted coverage, I have been impressed with the balance I have seen in their past couple articles on the abortion debate in Germantown. ABC Channel 7 news also covered the story (you'll see two of my pastors at the beginning of the video). I understand the interviewer was surprised at their inability to find anyone from the office park, from Carhart's office, or from NARAL to interview for the pro-abortion perspective on their story (though there was a statement from a national abortion organization in the coverage). Donations are being accepted here to pay for the expenses of running the Resource and Referral Center in Germantown.
There is much more going on surrounding this issue, including legislation in Annapolis, than I can go into at the moment. I am amazed at the response to Carhart's move to Germantown in December, and that this movement continues to build momentum. There are so many wonderful people behind this effort to save the lives of the unborn. May God continue to work and be glorified through all of those involved in this debate, in their words, actions and presence.
40 Days for Life is continuing to ensure a peaceful and prayerful pro-life presence outside the abortion clinic. Apparently Leroy Carhart has now begun performing abortions on Sunday evenings, possibly to avoid the constant pro-life presence that 40 Days for Life has provided. Ironically (or Providentially), his procedures last Sunday evening just "happened" to coincide with the candlelight vigil celebrating the mid-way point of 40 Days for Life! There will be another candlelight vigil this coming Sunday from 8pm to midnight.
Here is a Gazette article about the new rental space. Given the Gazette's usual slanted coverage, I have been impressed with the balance I have seen in their past couple articles on the abortion debate in Germantown. ABC Channel 7 news also covered the story (you'll see two of my pastors at the beginning of the video). I understand the interviewer was surprised at their inability to find anyone from the office park, from Carhart's office, or from NARAL to interview for the pro-abortion perspective on their story (though there was a statement from a national abortion organization in the coverage). Donations are being accepted here to pay for the expenses of running the Resource and Referral Center in Germantown.
There is much more going on surrounding this issue, including legislation in Annapolis, than I can go into at the moment. I am amazed at the response to Carhart's move to Germantown in December, and that this movement continues to build momentum. There are so many wonderful people behind this effort to save the lives of the unborn. May God continue to work and be glorified through all of those involved in this debate, in their words, actions and presence.
Thursday, February 10, 2011
Changing Hearts and Minds, One Life at a Time
As those of you who follow this blog know, the new "late-term abortion" (euphemism for killing viable babies) clinic in Germantown, Maryland, has been the focus of a lot of prayers and concern for those of us who post here. So far, I have been able to attend two prayer walks outside the clinic. Both of them were pretty well attended despite very cold and windy weather, and while the evil of what we are protesting weighs heavily on our hearts, it has been encouraging to gather with like-minded people and stand for the protection of life and for justice for those unable to defend themselves. It has also been encouraging to see some renewed energy in the state capitol in Annapolis for the pro-life cause. Several legislators are introducing legislation to stop late-term abortion in Maryland. With all the negative publicity surrounding Kermit Gosnell's baby butcher shop in Philadelphia, we are praying that more pro-choice legislators will take a closer look at what is going on in the abortion industry and decide to support reasonable restrictions on abortion late in the pregnancy.
I wanted to share a really encouraging story from our community that happened just this week. A group of pro-life people from the community have been holding a prayer vigil every Monday morning outside of the Germantown clinic. This Monday, a woman went into the clinic for a scheduled abortion. While she was inside, the group of about 90 was praying hard for her and her baby. A short time later, she came back outside and told them, "I knew the love was out here and not in there." She also said that the clinic was "disgusting and the people are mean in there." She talked with the pro-life group for awhile and ended up accompanying one of them to the Shady Grove Pregnancy Center, which exists to help women like her who feel like abortion is their only option.
This reminds me a lot of another story I heard from a friend at Grove City College some years ago. My friend had been part of a group of people praying outside the abortion clinic in Pittsburgh when a woman came up and starting talking with a priest who was part of the group. It turned out that the priest had been standing outside the clinic praying a couple of years earlier when she arrived to have an abortion. He spoke with her, but she decided to have her abortion anyway. Now, two years later, she was pregnant again, and she remembered that the priest had demonstrated genuine love and concern for her, while the employees at the clinic had been cold and uncaring. She came and found the priest and told him she didn't want to have another abortion and asked for his help.
Stories like these give me hope that our prayers, protests, and vigils are not in vain. It makes me joyful and thankful to God to hear of these examples where love won out, a baby's life was spared, and a pregnant woman was able to find help and support.
These stories also highlight the vast difference between the pro-life pregnancy centers and the pro-choice abortion centers. Both supposedly exist to help pregnant women, but the contrast could not be greater. The reason these women found the people in the abortion clinics to be cold and unfeeling is because they are doing it for money, pure and simple. Abortionists and abortion clinics make thousands of dollars for each abortion they perform -- it is a multi-million dollar industry. (Abortion providers like Planned Parenthood also get a lot of federal money.) Obviously, anyone working in such a place, given the horrible sights and sounds witnessed every day (like dead dismembered babies being delivered and thrown in the trash), has to detach themselves emotionally and get through the day by mechanically processing each woman who comes in the door. Pro-life pregnancy centers, by contrast, are funded purely by churches and charitable donations and almost all their staff are unpaid. The pregnancy centers exist and are staffed because people care about these women and babies and want to help them so much they are willing to freely give of their time and money. (Unlike the abortion providers, these centers get no government money and often get a lot of harrassment from government entities like Montgomery County, MD.)
I saw this same contrast at the last pro-life walk I attended in Germantown on Sanctity of Life Sunday (the anniversary of Roe v. Wade). The small group of pro-abortion protestors (many of whom apparently were not even from the community) were chanting things like "Pro-life, that's a lie, you don't care if women die" and screaming hateful things and doing everything possible to disrupt our protest. In response to their chants, our group sang "Amazing Grace." They were angry because the police kept them on the other side of the street -- their whole purpose for being there was to get in our faces and disrupt our prayer walk. Yet I saw no one on our side respond with angry shouts. Any objective outside observers (such as people driving by and policemen directing traffic) had to see the contrast plainly.
We must, with God's help, keep up the fight, because those of us who stand for life are making a difference. And let's continue to love people -- because those stories I shared earlier are about how love won out over hatred and indifference. We will never win people's hearts and minds if we don't demonstrate with our words and actions that we really care for them.
I wanted to share a really encouraging story from our community that happened just this week. A group of pro-life people from the community have been holding a prayer vigil every Monday morning outside of the Germantown clinic. This Monday, a woman went into the clinic for a scheduled abortion. While she was inside, the group of about 90 was praying hard for her and her baby. A short time later, she came back outside and told them, "I knew the love was out here and not in there." She also said that the clinic was "disgusting and the people are mean in there." She talked with the pro-life group for awhile and ended up accompanying one of them to the Shady Grove Pregnancy Center, which exists to help women like her who feel like abortion is their only option.
This reminds me a lot of another story I heard from a friend at Grove City College some years ago. My friend had been part of a group of people praying outside the abortion clinic in Pittsburgh when a woman came up and starting talking with a priest who was part of the group. It turned out that the priest had been standing outside the clinic praying a couple of years earlier when she arrived to have an abortion. He spoke with her, but she decided to have her abortion anyway. Now, two years later, she was pregnant again, and she remembered that the priest had demonstrated genuine love and concern for her, while the employees at the clinic had been cold and uncaring. She came and found the priest and told him she didn't want to have another abortion and asked for his help.
Stories like these give me hope that our prayers, protests, and vigils are not in vain. It makes me joyful and thankful to God to hear of these examples where love won out, a baby's life was spared, and a pregnant woman was able to find help and support.
These stories also highlight the vast difference between the pro-life pregnancy centers and the pro-choice abortion centers. Both supposedly exist to help pregnant women, but the contrast could not be greater. The reason these women found the people in the abortion clinics to be cold and unfeeling is because they are doing it for money, pure and simple. Abortionists and abortion clinics make thousands of dollars for each abortion they perform -- it is a multi-million dollar industry. (Abortion providers like Planned Parenthood also get a lot of federal money.) Obviously, anyone working in such a place, given the horrible sights and sounds witnessed every day (like dead dismembered babies being delivered and thrown in the trash), has to detach themselves emotionally and get through the day by mechanically processing each woman who comes in the door. Pro-life pregnancy centers, by contrast, are funded purely by churches and charitable donations and almost all their staff are unpaid. The pregnancy centers exist and are staffed because people care about these women and babies and want to help them so much they are willing to freely give of their time and money. (Unlike the abortion providers, these centers get no government money and often get a lot of harrassment from government entities like Montgomery County, MD.)
I saw this same contrast at the last pro-life walk I attended in Germantown on Sanctity of Life Sunday (the anniversary of Roe v. Wade). The small group of pro-abortion protestors (many of whom apparently were not even from the community) were chanting things like "Pro-life, that's a lie, you don't care if women die" and screaming hateful things and doing everything possible to disrupt our protest. In response to their chants, our group sang "Amazing Grace." They were angry because the police kept them on the other side of the street -- their whole purpose for being there was to get in our faces and disrupt our prayer walk. Yet I saw no one on our side respond with angry shouts. Any objective outside observers (such as people driving by and policemen directing traffic) had to see the contrast plainly.
We must, with God's help, keep up the fight, because those of us who stand for life are making a difference. And let's continue to love people -- because those stories I shared earlier are about how love won out over hatred and indifference. We will never win people's hearts and minds if we don't demonstrate with our words and actions that we really care for them.
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